Showing posts with label Mohiniattam. Show all posts
Showing posts with label Mohiniattam. Show all posts
GHUNGHARU or PAAYAL
Ghungharu are the "tinklebells" or "jingle bells" which are used to adorn the feet of dancers. When tied to the feet, they are played by the act of dancing. They may also be played by hand. This instrument evolved from the payal which are traditional anklets worn by women in India.
The terms payal and ghungharu are nearly interchangeable; there is but a slight difference in the colour of the word. Whereas the term ghungharu evokes an image of the musical or dance performance, the term payal evokes the image of a mere adornment of the feet. The term payal shows up repeatedly in song and poetry in northern India where it is said to be an indication of a girl's comings and goings, her dancing, and a general joyous mood of the wearer.
There are two common forms of the ghungharu. The traditional form is merely a number of bells woven together on a string. However today it is common to find them stitched to a padded cushion. This may then be strapped to the feet of a dancer. Both forms are shown in the accompanying illustration.
Ghungharu are the "tinklebells" or "jingle bells" which are used to adorn the feet of dancers. When tied to the feet, they are played by the act of dancing. They may also be played by hand. This instrument evolved from the payal which are traditional anklets worn by women in India.
The terms payal and ghungharu are nearly interchangeable; there is but a slight difference in the colour of the word. Whereas the term ghungharu evokes an image of the musical or dance performance, the term payal evokes the image of a mere adornment of the feet. The term payal shows up repeatedly in song and poetry in northern India where it is said to be an indication of a girl's comings and goings, her dancing, and a general joyous mood of the wearer.
There are two common forms of the ghungharu. The traditional form is merely a number of bells woven together on a string. However today it is common to find them stitched to a padded cushion. This may then be strapped to the feet of a dancer. Both forms are shown in the accompanying illustration.
Mohiniattam-The dance of the enchantress
This Indian classical dance form - Mohiniattam - comes from one of the South states of India, Kerala. And the mere mention of Kerala brings up in one’s mind the wondrous and incomparable beauty of its landscape .The scenic backwaters where the palm fronds fill up the Kerala skyline moving gently and gracefully in the breeze, the boats bobbing up and down gently, gracefully and in perfect tune with nature and its rhythm .
A Mohini Attam dancer immediately reminds you of this scenic beauty in her dance. The movements are beautiful and lyrical and they are always in an unbroken chain, from one movement very gently and gracefully merging into another . Though the movements are swaying and gentle the presentation comes out with a tremendous and strong impact leaving the spectator in an atmosphere of grace, charm, vitality and a forceful vivacity. The graceful and long limbs of a Mohini Attam dancer brings before your eyes the vision of the palm fronds swaying and dancing in the breeze and the movements are like those of a boat bobbing up and down in the back waters. There is a tremendous amount of force that a Mohini Attam dancer brings out in her performance without which the performance would be lacking in its lustre but this tremendous energy is released in a very controlled and graceful manner which can be achieved only with discipline , hard work and (bhakti) or devotion to the art form.
Also, another feature that influences Mohini Attam is the simplicity of dressing by the people in Kerala which is visible in the costume of the dancer .White is a favourite colour of the people basically because of the hot and humid climate , and a Mohini Attam costume is always white or off white with gold or red border . The hair is tied in a bundle on the left side with white flowers (mogra) around it, with a simple ornament tied on the bun.The jewellery used for the neck is a ‘choker’ ,and a kasimala(coin chain).For the ears a dancer wears a “toda’ which is circular like a coin and has dangling earrings with it known as “jhumka” .The face is done up with an exaggerated eye make up to help her express her emotions . The eyes reflect immediately the mental state of the situation or character the dancer is representing and a description of Mohini Attam cannot be complete without the mention of the nayanabhinaya or the use of the eyes, eyebrows and eyelids.
But at the end of it all the transformation is tremendous. The merrily dancing eyes and the fluttering of the eyebrows of the dancer all create a devastatingly mischievous atmosphere .The sweet smelling of the flowers, the gentle, swaying movement of the torso in perfect harmony with the music and the bewitching personality of a Mohini attam dancer all take us to the highest aesthetic order “the atmosphere of enchantment ” .
The Indian mythology mentions a few times when Lord Vishnu (one among the trinity of Gods-Brhma, Vishnu, Mahesha) assumes the form of Mohini to save the Gods from their clash with the asuras or demons. In one instance when the Gods and demons were churning the mighty ocean for the pot of nectar (amrita), with the serpent Vasuki twined around the mountain Mandaragiri. The ocean brought out all the treasures buried in its depth, while the devas (gods) and asuras (demons) churned on and on. Finally when the pot of nectar appeared ,the demons true to their nature grabbed it. The universe would be in total darkness if the demons had their way. It is at this moment the Lord, assumes the form of Mohini to save the Universe from the hands of the demons and total darkness.
The tinkling sound of bells, the sweet smell of flowers, the divine being, the beauty unparalleled -The Enchantress . The one, who could take your minds away from the present to another world of beauty and charm. The lotus eyed one dancing gently and gracefully filling the atmosphere with unsurpassed heavenly beauty. The demons true to her instructions shut their eyes to relinquish and behold the beauty they envisioned . She is Mohini the celestial dancer, one who has come to enchant.
Until, a few decades ago it was presumed that in India there were only four classical dances. Bharata Natyam, Kathak, Manipuri and Kathakali . But then due to the pioneering works of great gurus (teachers), dancers and scholars the dance forms of Mohini Attam, Kuchipudi and Odissi were discovered in their native settings and brought out into the urban stage, much to the delight and wonderment of the lovers of dance .
There is a considerable amount of disagreement among scholars regarding the antiquity of Mohini Attam. Most of them agree that it was during Maharaja Swati Tirunal‘s rule in the 16th century that Mohini Attam achieved its refined form. The Maharaja of Travancore was a great patron of arts and he encouraged artistes, singers, dancers from all over the country to come and perform in his court. During this time he also invited the Tanjore quartets from Tamil Nadu who were great Bharata Natyam nattuvanars ( or teachers) who brought with them dancers and thus influenced the already present local dance form. The Maharaja was a great bhakta or devotee of Lord Padmanabha and wrote and composed in Hindustani as well as Carnatic innumerable kritis, padams and varnams in his praise. The Maharaja’s padams are always a part of a Mohini Attam dancer’s repertoire.
But it was finally only in the 20th century that Mohini Attam got its fresh impetus that it actually deserved, and it has come to stay. It was when Mahakavi Vallathol set up the premiere institution for Kathakali , Kerala Kalamandalam in India that he invited three dancers practicing Mohini Attam at that time Kalpuratte Kunjukutty Amma, Tottacheri Chinnamuamma and Kalyani Kutty Amma to come and teach Mohini Attam in his institution. Till ,little more than a decade ago the Mohini Attam repertoire ran almost parallel to the Bharata Natyam repertoire. But just as each region has its own individuality and identity it was natural that Mohini Attam had to find its own identity. Due to the relentless work of great researchers, scholars, performers of Mohini Attam , this dance form achieved its present classical standing.
But it was finally only in the 20th century that Mohini Attam got its fresh impetus that it actually deserved, and it has come to stay. It was when Mahakavi Vallathol set up the premiere institution for Kathakali , Kerala Kalamandalam in India that he invited three dancers practicing Mohini Attam at that time Kalpuratte Kunjukutty Amma, Tottacheri Chinnamuamma and Kalyani Kutty Amma to come and teach Mohini Attam in his institution. Till ,little more than a decade ago the Mohini Attam repertoire ran almost parallel to the Bharata Natyam repertoire. But just as each region has its own individuality and identity it was natural that Mohini Attam had to find its own identity. Due to the relentless work of great researchers, scholars, performers of Mohini Attam, this dance form achieved its present classical standing.
Today, we have different schools of Mohini Attam just as you have schools for Bharata Natyam. But they all have one thing in common they all imbibe the beautiful lyrical elements of the social folk dances of the graceful women from Kerala. Every classical dance form from India has its beginnings in the local prevalent folk art forms and has also been very strongly influenced by the social, political, religious and behavioral pattern of the people of the region. The classical dance forms have imbibed these features to give them all a distinct flavour of its own, but they are still all bound by the great traditions set by the ‘Natyashastra’ around the 2nd century B.C.. The ‘Natyashastra’ is a treatise on dance and drama and lays down rules regarding the practice and presentation of drama and dance. Each dance form adopts it to suit the regional changes in the social, religious, political and behaviour of the people. But it was around the 3rd century A.D that Nandikeshvara wrote the Abhinaya Darpanam which is very religiously followed by the practitioners of Bharata Natyam .It gives the usage of hastas (hand gestures), pada bhedas (feet positions) ,caris (gaits) , gatis (steppings) etc.
Similarly a study of Mohini Attam wouldn’t be complete without the study of Balaramabharatam. The author Maharaja Kartikatirunal Rama Varma was a descendant of the ancient Chera kings of South India who encouraged arts and literature in the 18th century.. The Maharaja was a great scholar and had an extraordinary talents not only for literature but also for music, dance and other allied arts and was also a great poet .His contribution to Kathakali ( a dance drama tradition) of Kerala is incomparable. The book gives a detailed insight into the technical performing aspects for Mohini Attam. There is a mention of the use of hastas(hand gestures), angas ( major limbs) upangas ( minor limbs ) and pratyangas ( neck, wrists, knees, thighs etc).Reading through the text and the practical details mentioned in the book leaves a student of Mohini Attam with very few doubts on the technicalities. The Balaramabharatam is an accepted text by most leading dancers, scholars of India today for Mohini Attam.
Being associated for a very long time and having the opportunity to learn under one of the pioneer’s of Mohini Attam , Padmashri (Dr.) Kanak Rele who is responsible for bringing Mohini Attam into the classical map of India , I would say is a blessing .Also the privilege of working with one of the leading theater personalities , scholar, poet and a great musical composer Shri Kavalam Narayana Panikker whose contribution to Mohini Attam also needs a special mention. Mohini Attam will flourish and go a long way. With due respect to all performers, scholars, and teachers of the art form, we shall have just one aim in mind to carry on this great art form from one century into the next .The responsibility put into us by the great performers of the last and present century to carry on this great tradition and initiate the uninitiated into another world of beauty , grace and charm.
Mohiniattam literally means the dance of the enchantress. Born in Kerala
Mohiniattam
Mohiniattam literally means the dance of the enchantress. Born in Kerala, Mohiniattam is the female counterpart of male dominated Kathakali.
One legend says that the princess of Travancore, created and performed this enchanting dance in secret to invoke Lord Padmanabha (Vishnu) to life who she wished as her husband. Another legend is that the women of Kerala who were denied the right to learn Kathakali, created their own dance inspired by Kathakali, yet highly feminine, sensuous. A dance form that makes no sound with its footwork (perhaps to avoid attention).
Kerala, a coastal state, is rich in its landscape with valleys of swaying coconut palms, vast paddy fields and the blue waves of the sea. Mohiniattam literally translates these features into the basic movement language of the dance form, which is marked by circular movements and circular spatial patterns, making the style extremely graceful and sensuous.
Lasya (languid grace) and Sringara (beauty and love) are the essence and the basic mood of Mohiniattam. In Mohiniattam it is compulsory to wear white costumes where as in other dance forms white may be a colour of choice. Traditionally, Mohiniattam is taught, learnt and performed by
women only.
Source : nrityagram.org
Mohiniattam Mohiniattam literally means the dance of the enchantress. Born in Kerala, Mohiniattam is the female counterpart of male dominated Kathakali.
One legend says that the princess of Travancore, created and performed this enchanting dance in secret to invoke Lord Padmanabha (Vishnu) to life who she wished as her husband. Another legend is that the women of Kerala who were denied the right to learn Kathakali, created their own dance inspired by Kathakali, yet highly feminine, sensuous. A dance form that makes no sound with its footwork (perhaps to avoid attention).
Kerala, a coastal state, is rich in its landscape with valleys of swaying coconut palms, vast paddy fields and the blue waves of the sea. Mohiniattam literally translates these features into the basic movement language of the dance form, which is marked by circular movements and circular spatial patterns, making the style extremely graceful and sensuous.
Lasya (languid grace) and Sringara (beauty and love) are the essence and the basic mood of Mohiniattam. In Mohiniattam it is compulsory to wear white costumes where as in other dance forms white may be a colour of choice. Traditionally, Mohiniattam is taught, learnt and performed by
women only.
Source : nrityagram.org
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